JOY

http://www.youtube.com/watch?NR=1&v=Wod-MudLNPA

Around them!

He had an intense relationship with the things of nature. He maintained that the roots of trees have a sound but we simply don’t hear it any more.
Once, when walking across the Brockwood meadows behind the Grove, I was about to pass between a group of five tall pine trees. He caught me by the arm and said: No! Around them! We must not disturb them.

The Beauty of the Mountain - Memories of J Krishnamurti
Friedrich Grohe

When two masters meet

Question: Should one first come to terms with one's own Loneliness before entering into Relationship?

Osho: Yes, you have to come to terms with your loneliness, so much so that the loneliness is transformed into aloneness. Only then will you be capable of moving into a deep enriching relationship. Only then will you be able to move into love. What do I mean when I say that one has to come to terms with one's loneliness, so much so that it becomes aloneness?

Loneliness is a negative state of mind. Aloneness is positive, notwithstanding what the dictionaries say. In dictionaries, loneliness and aloneness are synonymous -- they are synonyms; in life they are not. Loneliness is a state of mind when you are constantly missing the other, aloneness is the state of mind when you are constantly delighted in yourself. Loneliness is miserable, aloneness is blissful. Loneliness is always worried, missing something, hankering for something, desiring for something; aloneness is a deep fulfillment, not going out, tremendously content, happy, celebrating. In loneliness you are off center, in aloneness you are centered and rooted. Aloneness is beautiful. It has an elegance around it, a grace, a climate of tremendous satisfaction. Loneliness is; beggarly; all around it there is begging and nothing else. It has no grace around it. In fact it is ugly. Loneliness is a dependence, aloneness is SHEER independence. One feels as if one is one's whole world, one's whole existence.

Now, if you move into a relationship when you are feeling lonely, then you will exploit the other. The other will become a means to satisfy you. You will use the other, and everybody resents being used because no man is here to become a means for anybody else. Every man is an end unto himself. Nobody is here to be used like a thing, everybody is here to be worshipped like a king. Nobody is here to fulfill anybody else's expectations, everybody is here just to be himself.
So whenever you move in any relationship out of loneliness, the relationship is already on the rocks. Even before it has started, it is already on the rocks. Even before the birth, the child is dead. It is going to create more misery for you. And remember, when you move from your loneliness you will fall in relationship with somebody who is in the same plight, because no man who is really living his aloneness will be attracted towards you. You will be too below him. He can, at the most, sympathize, but cannot love you. One who is on his peak of aloneness can only be attracted towards somebody who is also alone. So whenever you move out of loneliness, you will find a man of the same type; you will find your own reflection somewhere.

Two beggars will meet, two miserable people will meet. And remember, when two miserable people meet, it is not an ordinary addition, it is a multiplication. They create much more misery for each other than they could have created in their loneliness.

First become alone. First start enjoying yourself. First love yourself. First become so authentically happy that if nobody comes it doesn't matter; you are full, overflowing. If nobody knocks at your door it is perfectly okay -- YOU are not missing. You are not waiting for somebody to come and knock at the door. You are at home. If somebody comes, good, beautiful. If nobody comes, that too is beautiful and good.

THEN move into relationship. Now you move like a master, not like a beggar. Now you move like an emperor,. not like a beggar. And the person who has lived in his aloneness will always be attracted to another person who is also living his aloneness beautifully, because the same attracts the same. When two masters meet -- masters of their being, of their aloneness -- happiness is not just added, it is multiplied. It becomes a tremendous phenomenon of celebration. And they don't exploit, they share. They don't use each other. Rather, on the contrary, they both become one and enjoy the existence that surrounds them.

Two lonely people are always facing each other, confronting. Two people who have known aloneness are together, facing something higher than both. I always give this example: two ordinary lovers who are both lonely always face each other; two real lovers, on a full moon night, will not be facing each other. They may be holding hands, but they will be facing the full moon high in the sky. They will not be facing each other, they will be together facing something else. Sometimes they will be listening to a symphony of Mozart or Beethoven or Wagner together. Sometimes they will be sitting by the side of a tree and enjoying the tremendous being of the tree enveloping them. Sometimes they may be sitting by a waterfall and listening to the wild music that is continuously being created there. Sometimes, by the ocean, they will both be looking to the farthest possibility that the eyes can see.

Whenever two lonely persons meet, they look at each other, because they are constantly in search of ways and means to exploit the other: how to use the other, how to be happy through the other. But two persons who are deeply contented within themselves are not trying to use each other. Rather, they become fellow travellers; they move on a pilgrimage. The goal is high, the goal is far away. Their common interest joins them together.

Ordinarily the common interest is sex. Sex can join two persons momentarily and casually, and very superficially. Real lovers have a greater common interest. It is not that sex will not be there; it may be there, but as part of a higher harmony. Listening to Mozart's or Beethoven's symphony, they may come so close, so close, so close, that there may be love. They may make love to each other, but it is in the greater harmony of a Beethoven symphony. The symphony was the real thing; the love happens as part of it. And when love happens of its own accord, unsought, unthought, simply happens as part of a higher harmony, it has a totally different quality to it. it is divine, it is no longer human.

The word 'happiness' comes from a Scandanavian word 'hap'. The word'happening' also comes from the same Scandant the most, you can be available to it. Whenever it happens, it happens.

Two real loavian root. Happiness is that which happens. You cannot produce it, you cannot command it, you cannot force it. Avers are always available, but never thinking, never trying to find happiness. Then they are never frustrated, because whenever it happens it happens. They create the situation. In fact, if you are happy with yourself, you are already the situation, and if the other is also happy with himself or herself, she is also the situation. When these two situations come close, a greater situation is created. In that greater situation much happens -- nothing is produced.

Man has not to do anything to be happy. Man has just to flow and let go.
So, the question is: should one first come to terms with his own loneliness before entering into relationship? Yes; yes, absolutely. It has to be so, otherwise you will be frustrated, and in the name of love you will be doing something else which is not love at all.

Source - Osho Book "Come Follow To You, Vol 4"

A very superficial question

Question:Do you advocate vegetarianism? Would you object to the inclusion of an egg in your diet?

Jiddu Krishnamurti: Is that really a very great problem, whether we should have an egg or not? Perhaps most of you are concerned with non killing. That is really the crux of the matter, is it not? Perhaps most of you eat meat or fish. You avoid killing by going to a butcher, or you put the blame on the killer, the butcher - that is only dodging the problem. If you like to eat eggs, you may get infertile eggs to avoid killing. But this is a very superficial question - the problem is much deeper.

You don't want to kill animals for your stomach, but you do not mind supporting governments that are organized to kill. All sovereign governments are based on violence; they must have armies, navies, and air forces. You don't mind supporting them, but you object to the terrible calamity of eating an egg! (Laughter) See how ridiculous the whole thing is; investigate the mentality of the gentleman who is nationalistic, who does not mind the exploitation and the ruthless destruction of people, to whom wholesale massacre is nothing - but who has scruples as to what goes into his mouth.

(Laughter) So, there is much more involved in this problem - not only the whole question of killing, but the right employment of the mind. The mind may be used narrowly, or it is capable of extraordinary activity; and most of us are satisfied with superficial activity, with security, sexual satisfaction, amusement, religious belief - with that we are satisfied and discard entirely the deeper response and wider significance of life. Even the religious leaders have become petty in their response to life. After all, the problem is not only killing animals but human beings, which is more important.

You may refrain from using animals and degrading them, you may be compassionate about killing them, but what is important in this question is the whole problem of exploitation and killing - not only the slaughter of human beings in wartime, but the way you exploit people, the way you treat your servants and look down on them as inferiors. Probably you are not paying attention to this because it is near home. You would rather discuss God, reincarnation - but nothing requiring immediate action and responsibility.

So, if you are really concerned with not killing, you should not be a nationalist, you should not call yourself Sinhalese, German, or Russian. Also you must have right employment, make right use of machinery. It is very important in modern society to have right employment because today every action leads to war, the whole thing is geared for war; but at least we can find out the wrong professions and avoid them intelligently.

Obviously, the army, the navy, are wrong professions; so is the profession of law which encourages litigation; and the police, especially the secret police. So, right employment must be found and exercised by each one, and only then can there be the cessation of killing, which will bring about peace among men. But the economic pressure is so great in the modern world that very few can withstand it. Almost no one is concerned with seeking right profession, and if you are concerned not to kill, then you have to do far more than merely avoid the killing of animals, which means you have to go into this whole problem of right employment.

Though the question may appear very petty, if you go into it a little more carefully, you will see that it is a very great question because what you are, you make the world to be. If you are greedy, angry, dominating, possessive, you will inevitably create a social structure that will bring about further conflict, misery, further destruction. But unfortunately, most of us are not concerned with any of these things. Most of us are concerned with immediate pleasures, with everyday living; and if we can get them, we are satisfied.

We do not want to look into the deeper and wider problems; though we know they exist, we want to avoid them. By avoiding these problems, they are increased, you have not solved them. To solve them, they cannot be approached through any particular ideology, either of the left or of the right. Look at these problems more closely and effectively, and you will begin to understand the total process of yourself in relation to others, which is society.

But you will tell me that I have not answered the question about the egg, whether to eat an egg or not. Surely, intelligence is the important thing - not what goes into your mouth, but what comes out of it; and most of us have filled our hearts with the things of the mind, and our minds are very small, shallow. Our problem is to find out how to bring about a transformation in that which is shallow and small, and this transformation can come about only through understanding the shallow.

Those of you who want to go into the question more deeply will have to find out whether you are contributing to war and how to avoid it, whether indirectly you are the cause of destruction. If you can really solve that question, then you can easily settle the superficial matter of whether you should be a vegetarian or not. Tackle the problem at a much deeper level, and you will find the answer.

Like a thief in the night, it comes darkly

I do not know if you have noticed that there is understanding when the mind is very quiet, even for a second; there is the flash of understanding when the verbalization of thought is not.

Just experiment with it and you will see for yourself that you have the flash of understanding, that extraordinary rapidity of insight, when the mind is very still, when thought is absent, when the mind is not burdened with its own noise. So, the understanding of anything -of a modern picture, of a child, of your wife, of your neighbor, or the understanding of truth, which is in all things- can only come when the mind is very still. But such stillness cannot be cultivated because if you cultivate a still mind, it is not a still mind, it is a dead mind.The more you are interested in something, the more your intention to understand, the more simple, clear, free the mind is. Then verbalization ceases. After all, thought is word, and it is the word that interferes.

It is the screen of words, which is memory, that intervenes between the challenge and the response. It is the word that is responding to the challenge, which we call intellection. So, the mind that is chattering, that is verbalizing, cannot understand truth -truth in relationship, not an abstract truth.

There is no abstract truth. But truth is very subtle. Like a thief in the night, it comes darkly, not when you are prepared to receive it. - J. Krishnamurti, The Book of Life

Anger disappears, and the disappearance will bring you a new surprise

The psychology of anger is that you wanted something, and somebody prevented you from getting it. Somebody came as a block, as an obstacle. Your whole energy was going to get something and somebody blocked the energy. You could not get what you wanted.

Now this frustrated energy becomes anger...anger against the person who has destroyed the possibility of fulfilling your desire.

You cannot prevent anger because anger is a by-product, but you can do something else so that the by-product does not happen at all.

In life, remember one thing: never desire anything so intensely as if it is a question of life and death. Be a little playful.

I am not saying, don’t desire — because that will become a repression in you. I am saying, desire but let your desire be playful. If you can get it, good. If you cannot get it, perhaps it was not the right time; we will see next time. Learn something of the art of the player.

We become so identified with the desire, then when it is blocked or prevented our own energy becomes fire; it burns you. And in that state of almost insanity you can do anything, for which you are going to repent. It can create a series of events that your whole life may get entangled with. Because of this, for thousands of years, they have been saying, “Become desireless.” Now that is asking something inhuman. Even the people who have said, “Become desireless” have also given you a motive, a desire: if you become desireless you will attain to the ultimate freedom of moksha, nirvana. That too is a desire.

You can repress desire for some bigger desire, and you may even forget that you are still the same person. You have only changed the target. Certainly, there are not many people who are trying to get moksha, so you will not have any great competition. In fact, people will be very happy that you have started going towards moksha — one competitor less in life. But as far as you are concerned nothing has changed. And if anything can be created which disturbs your desire for moksha, again the anger will flare up. And this time it will be far bigger, because now the desire is far bigger. Anger is always proportionate to desire.

I have heard....

There were three monasteries, Christian monasteries, very close together in the forest. One day three monks met at the crossroads. They were coming from the villages back to their monasteries; each belonged to a different monastery. They were tired. They sat down under the trees and started talking about something to pass the time.

One man said, “One thing you will have to accept is that as far as scholarship is concerned, learning is concerned, our monastery is the best.”

The other monk said, “I agree, it is true. Your people are far more scholarly, but as far as austerities are concerned, discipline is concerned, spiritual training is concerned, you don’t come anywhere near to our monastery. And remember, scholarship will not be able to help you realize the truth. It is only spiritual discipline, and we are the best as far as spiritual discipline is concerned.”

The third monk said, “You are both right. The first monastery is best in learning, scholarship. The second monastery is best in spiritual discipline, austerities, fasting. But as far as humbleness, egolessness is concerned, we are the tops.” Humbleness, egolessness...but the man seemed to be absolutely unaware of what he was saying: “As far as humbleness, egolessness is concerned, we are the tops.”

Even humbleness can become an ego trip. Egolessness can become an ego trip. One has to be very aware. You should not try to stop anger. You should not, in any way, keep the anger controlled, otherwise it will burn you, it will destroy you. What I am saying is: you have to go to the roots. The root is always some desire which has been blocked, and the frustration has created the anger. Don’t take desires very seriously. Don’t take anything seriously.

It is unfortunate that no religion in the world has accepted the sense of humor as one of the basic qualities for the religious man. I want you to understand that a sense of humor, playfulness, should be the fundamental qualities. You should not take things so seriously, then anger does not arise. You can simply laugh at the whole thing. You can start laughing at yourself. You can start laughing at situations in which you would have been angry and mad.

Use playfulness, a sense of humor, laughter. It is a big world, and there are millions of people. Everybody is trying to get to something. It is very natural that sometimes people may get into each other’s ways — not that they want to, it is just the situation, it is accidental.

I have heard about one Sufi mystic, Junnaid, who every day in the evening prayer used to thank existence for its compassion, for its love, for its care.

Once it happened that for three days they were traveling and they came across villages where people were very antagonistic against Junnaid, because they thought his teachings were not exactly the teachings of Mohammed. His teaching seemed to be his own, and, “He is corrupting people.”

So from three villages they had not got any food, not even water. On the third day they were really in bad shape. His disciples were thinking, “Now let us see what happens in the prayer. How can he now say to existence, ‘You are compassionate to us; your love is there. You care about us, and we are grateful to you.’ ?”

But when the prayer time came, Junnaid prayed the same way. After the prayer the followers said, “This is too much. For three days we have suffered hunger, thirst. We are tired, we have not slept, and still you are saying to existence, ‘You are compassionate, your love towards us is great, and you take so much care that we are grateful to you.’ ”

Junnaid said, “My prayer does not depend on any condition; those things are ordinary. Whether I get food or not I don’t want to bother existence about it — such a small thing in such a big universe. If I don’t get water...even if I die, it does not matter, my prayer will remain the same. Because this vast universe...it makes no difference whether Junnaid is alive or dead.”

This is what I mean when I say, don’t take anything seriously...not even yourself. And then you will see anger simply has not happened. There is no possibility of anger. And anger is certainly one of the great leakages of your spiritual energy. If you can manage to be playful about your desires, and still be the same whether you succeed or you fail.

Just start thinking about yourself at ease...nothing special; not that you are meant to be victorious, not that you have to succeed always in every situation. This is a big world and we are small people.

Once this settles in your being then everything is acceptable. Anger disappears, and the disappearance will bring you a new surprise, because when anger disappears it leaves behind it tremendous energy of compassion, of love, of friendship.

the sannyasin is one..

To me, the sannyasin is one who lives life like an actor. If someone wants to blossom in sannyas living in the thick of the world, he should cease to be a doer and become an actor, become a witness. He should live in the thick of life, play his role, and at the same time be a witness to it, but in no way should he be deeply involved in his role, be attached to it. He should cross the river in a way that his feet remain untouched by the water. It is, however, difficult to cross a river without letting the water touch your feet, but it is quite possible to live in the world without getting involved in it, without being tied to it.

- Osho

How can the brain transform itself?

Brockwood Park: 1st Question & Answer Meeting, 30th August 1983

If the individual changes

We see the world of hate taking its harvest at the present. This world of hate has been created by our fathers and their forefathers and by us. Thus, ignorance stretches indefinitely into the past. It has not come into being by itself. It is the outcome of human ignorance, a historical process, isn't it? We as individuals have cooperated with our ancestors, who, with their forefathers, set going this process of hate, fear, greed, and so on. Now, as individuals, we partake of this world of hate so long as we, individually, indulge in it.The world, then, is an extension of yourself. If you as an individual desire to destroy hate, then you as an individual must cease hating. To destroy hate, you must dissociate yourself from hate in all its gross and subtle forms, and so long as you are caught up in it you are part of that world of ignorance and fear. Then the world is an extension of yourself, yourself duplicated and multiplied.

The world does not exist apart from the individual. It may exist as an idea, as a state, as a social organization, but to carry out that idea, to make that social or religious organization function, there must be the individual. His ignorance, his greed, and his fear maintain the structure of ignorance, greed, and hate. If the individual changes, can he affect the world, the world of hate, greed, and so on? The world is an extension of yourself so long as you are thoughtless, caught up in ignorance, hate, greed, but when you are earnest, thoughtful, and aware, there is not only a dissociation from those ugly causes that create pain and sorrow, but also in that understanding there is a completeness, a wholeness.

- The Book of Life

What do you mean by happiness?

What do you mean by happiness? Some will say happiness consists in getting what you want. You want a car, and you get it, and you are happy. I want a sari or clothes; I want to go to Europe and if I can, I am happy. I want to be the greatest politician, and if I get it, I am happy; if I cannot get it, I am unhappy. So, what you call happiness is getting what you want, achievement or success, becoming noble, getting anything that you want.

As long as you want something and you can get it, you feel perfectly happy; you are not frustrated, but if you cannot get what you want, then unhappiness begins. All of us are concerned with this, not only the rich and the poor. The rich and the poor all want to get something for themselves, for their family, for society; and if they are prevented, stopped, they will be unhappy. We are not discussing, we are not saying that the poor should not have what they want. That is not the problem. We are trying to find out what is happiness and whether happiness is something of which you are conscious. The moment you are conscious that you are happy, that you have much, is that happiness? The moment you are conscious that you are happy, it is not happiness, is it? So you cannot go after happiness. The moment you are conscious that you are humble, you are not humble.

So happiness is not a thing to be pursued; it comes. But if you seek it, it will evade you.

- J. Krishnamurti, The Book of Life

"Autobiography in Five Chapters"

1) I walk down the street.
There is a deep hole in the sidewalk
I fall in.
I am lost... I am hopeless.
It isn't my fault

It takes forever to find a way out

2) I walk down the same street
There is a deep hole in the sidewalk.
I pretend I don't see it.
I fall in again.
I can't believe I'm in the same place.
But it isn't my fault.

It still takes a long time to get out

3) I walk down the same street
There is a deep hole in the sidewalk
I see it is there.
I still fall in ... it's a habit
My eyes are open
I know where I am
It is my fault.

I get out immediately.

4) I walk down the same street
There is a deep hole in the sidewalk

I walk around it.

5) I walk down another street.

Accept Yourself

The moment you accept yourself you become open, you become vulnerable, you become receptive. The moment you accept yourself there is no need for any future because there is no need to improve upon anything. Then all is good, then all is good as it is. In that very experience life starts taking a new colour, a new music arises.
If you accept yourself, that is the beginning of accepting all. If you reject yourself you are basically rejecting the universe; if you reject yourself you are rejecting existence. If you accept yourself you have accepted existence; then there is nothing else to do but to enjoy, to celebrate. There is no complaint left, there is no grudge; you feel good. Then life is good and death is good, then joy is good and sadness is good, then to be with your beloved is good and to be alone is good. Then whatsoever happens is good because it happens out of the whole.

But you have been conditioned for centuries not to accept yourself. All the cultures of the world have been poisoning the human mind because they all depend on one thing: Improve yourself. They all create anxiety in you - anxiety is the tense state between that which you are and that which you should be. People are bound to remain anxious if there is a "should" in life. If there is an ideal that has to be fulfilled, how can you be at ease? How can you be at home? It is impossible to live anything totally because the mind is hankering for the future. And that future never comes - it cannot come. By the very nature of your desire it is impossible. When it comes you will start imagining other things, you will start desiring other things. You can always imagine a better state of affairs. And you can always remain in anxiety, tense, worried-that's how humanity has been living for centuries.

Only rarely, once in a while, has a man escaped out of the trap.
That man is called a Buddha. a Christ. The awakened man is one who has slipped out of the trap of society, who has seen that this is just absurdity. You cannot improve yourself. And I am not saying that improvement does not happen, remember – but you cannot improve yourself. When you stop improving yourself, life improves you. In that relaxation, in that acceptance, life starts caressing you, life starts flowing through you. And when you don't have any grudge, any complaint, you bloom, you flower.
So I would like to say to you: Accept yourself as you are. And that is the most difficult thing in the world because it goes against your training, your education, your culture. From the very beginning you have been told how you should be. Nobody has ever told you that you are good as you are; they have all put programs in your mind. You have been programmed by parents, by priests, politicians, teachers - you have been programmed for only one thing: Just go on improving upon yourself. Wherever you are, go on rushing for something else. Never rest. Work unto death.
My teaching is simple: Don't postpone life. Don't wait for tomorrow, it never comes. Live it today!
Jesus says to his disciples "Look at the lilies in the field. They toil not, they weave not, they spin not - yet even Solomon was not so beautiful as these poor lily flowers." What is the beauty of the poor flower? It is in utter acceptance. It has no program in its being to improve. It is here now - dancing in the wind, taking a sunbath, talking to the clouds, falling asleep in the afternoon warmth, flirting with the butterflies ... enjoying, being, loving, being loved.
And the whole existence starts pouring its energy into you when you are open. Then the trees are greener than they look to you now, then the sun is sunnier than it looks to you now; then everything becomes psychedelic, becomes colorful. Otherwise everything is drab and dull and gray.
Accept yourself - that is prayer. Accept yourself - that IS gratitude.
Relax into your being-this is the way God wanted you to be. In no other way did he want you to be; otherwise he would have made you somebody else. He has made you you and nobody else. Trying to improve upon yourself is basically trying to improve upon God, which is just stupid, and you will get madder and madder in trying that. You will not arrive anywhere, you will have simply missed a great opportunity.
Let this be your colour: acceptance.
Let this be your characteristic: acceptance, utter acceptance. And then you will be surprised: Life is always ready to shower its gifts on you. Life is not a Miser, existence always gives abundantly - but we cannot receive it because we don't feel that we are worthy to receive it.
That's why people cling to miseries - they suit their programming. People go on punishing themselves in a thousand and one subtle ways. Why? Because that fits with the program. If you are not as you should be, you have to punish yourself, you have to create misery for yourself. That's why people feel good when they are miserable.
Let me say it: People feel happy when they are miserable; they become very, very uneasy when they are happy. This is my observation of thousands and thousands of people: When they are miserable, everything is as it should be. They accept it - it fits with their conditioning, with their mind. They know how horrible they are, they know that they are sinners.
You have been told that you are born in sin. What stupidity! What nonsense! Man is not born in sin, man is born in innocence. There has never been any original sin, there has only been original innocence. Each child is born in innocence. We make him feel guilty; we start saying, "This should not be. You should be like this." And the child is natural and innocent. We punish him for being natural and innocent, and we reward him for being artificial and cunning. We reward him for being phony-all our rewards are for phony people. If somebody is innocent, we don't give any reward; we don't have any regard for him, we don't have any respect for him. The innocent is condemned, the innocent is thought to be almost synonymous with the criminal. The innocent is thought to be foolish, the cunning is thought to be intelligent. The phony is accepted - the phony fits with the phony society.
Then your whole life will be nothing but an effort to create more and more punishments for yourself. And whatsoever you do is wrong, so you have to punish yourself for every joy. Even when joy comes in spite of yourself - mind you, when joy comes in spite of yourself, when sometimes God simply bumps into you and you cannot avoid him - immediately you start punishing yourself. Something has gone wrong - how can this happen to a horrible person like you?
Just the other night a man asked me, "You talk, Osho, about love, you talk of offering your love. But what have I got to give to anybody? What have I got to offer to my beloved?"
This is the secret idea of everybody: "I have nothing." What do you not have? But nobody has told you that you have all the beauties of all the f1owers, because mall is the greatest flower on this earth, the most evolved being. No bird can sing the song that you can sing-the birds' songs are just noises, although they are still beautiful because they come out of innocence. You can sing far better songs, of greater significance, of much more meaning. But you ask, "What have I got?"
The trees are green, beautiful, the stars are beautiful and the rivers are beautiful-but have you ever seen anything more beautiful than a human eye? Have you ever come across anything more beautiful than human eyes? On the whole earth there is nothing more delicate than the human eyes - no rose can compete, no lotus can compete. And what depth! But you want to know, "What have I got to offer in love?" You must have lived a self-condemning life; you must have been putting yourself down, burdening yourself with guilt.
In fact, when somebody loves you, you are a little bit surprised.
"What-me? A person loves me?" The idea arises in your mind: "Because he does not know me, that's why. If he comes to know me, if he comes to see through me, he will never love me." So lovers start hiding themselves from each other. They keep many things private, they don't open their secrets because they are afraid that the moment they open their heart, the love is bound to disappear - because they cannot love themselves, how can they conceive of anybody else loving them?
Love starts with self-love. Don't be selfish but be self-full; they are two different things. Don't be a Narcissus, don't be obsessed with yourself. But a natural self-love is a must, a basic phenomenon. Only then out of it can you love somebody else.
Accept yourself - love yourself: you are God's creation. God's signature is on you, and you are special - unique. Nobody else has ever been like you, and nobody else will ever be like you - you are simply unique, incomparable. Accept this, love this, celebrate this - and in that very celebration you will start seeing the uniqueness of the others, the incomparable beauty of the others. Love is possible only when there is a deep acceptance of oneself, the other, the world. Acceptance creates the milieu in which love grows, the soil in which love blooms.

Blue Eyes Full of Love

Our relationship with our personality after awakening

What is our relationship with our personality after awakening & does it change?

Eckhart Tolle: Strictly speaking, before awakening, to a large extent, you don’t have a relationship with your personality; you are your personality. If you can have a relationship with your personality – which is the ego, with its way of reacting and thinking, and emotions – who is having a relationship with the personality? What that means is you are witnessing it. There is a witnessing consciousness there, and if there is a witnessing consciousness, then you can have a relationship with your personality. What that really means is, you can be there as a witnessing presence when your ego is doing something silly. And you can laugh at yourself, maybe in the moment, maybe afterwards. If you are totally in the grip of your personality, or your ego, then of course there is no relationship because you have become it. You’re so one with all your reactive patterns and all your conditioned thinking, that you don’t even know that there’s anything else in you. You are it. As you awaken spiritually, the awareness that is nothing to do with your personality increases, and the power of the personality, with its conditioned patterns, decreases. Gradually, the personality is no longer opaque; it is transparent to the light of awareness, or consciousness. It loses its solidity.

This is why you find that in people who are awake, or people who are awakening, there is more of a lightness to them. If there’s only personality, then there’s heaviness, a psychic heaviness in you. Everything is dreadfully serious, and [you are] defensive, always wanting something, or defending yourself against something. When you’re relating to somebody in whom there is no awareness, then you always get a slightly uncomfortable feeling, because that person is completely ill-at-ease. Ultimately, all personalities are ill-at-ease. They may pretend that they are very confident, but underneath the role of ‘confidence’, there’s always a person who feels ill-at-ease. They need to prove something, or they want something from you. That’s the personality. As you awaken, that part become a little less opaque and it becomes lighter. There’s more of an awareness that shines through the person. Ego is complete identification with your thinking and your emotions. When you are unconscious, personality and ego are one thing.

As you awaken, you become more aware of your patterns, which may to some extent still operate. I’m choosing to define personality as something that you can be aware of. It was the ego before, but you can be aware of it as patterns that still operate within you. If there is no awareness, and you are it, then it’s totally ego.

As you become aware of your ego, the ego becomes the personality, and then you can have a relationship with your personality in the sense that you can be the witness. If you have a difficult relationship with your personality, that’s a delusion. Then your personality has split itself into two, one part is having a relationship with another, and one part says “You should be better, why can’t you be more conscious?” That means there is no witnessing presence there. One part of the personality is arguing with another.

The witnessing consciousness doesn’t judge. You don’t judge yourself in any way, you just see behavior. There’s no good or bad, it just is. The need to be right, for example, is a very common thing with the ego. If it’s a deep-seated need, then you can’t be wrong in an argument. There’s a compulsion to defend yourself. Then suddenly you can see it in yourself. Ultimately, having a relationship with your personality implies that there is a witnessing presence.

Encounter the Enlightened

Mystic Eye

Date:

27 - 28 Mar 2010

Location:

USF Soccer Stadium

4202 E. Fowler Ave
Tampa, FL 33620 - USA

MAP

TIMINGS:

Registration & Reception: 4:30pm - 5:45pm
Everyone is requested to be seated by 5:45pm

Saturday: 6pm - 9pm
Sunday: 5:30pm - 10pm

Details:

This program is conducted by Sadhguru.

Mystic Eye - Vision of the Beyond

WISDOM, MEDITATION, BLISS
Exploring the mystical with Sadhguru

Sadhguru, a Yogi and profound Mystic of our times, touches on every conceivable question that anyone might harbor about the realm of the mystical - questions about enlightenment, liberation, God, death and the after-life.

Come bask in the presence of a profound mystic of our times

Delve within and uncover your innate wisdom and joy. The Mystic Eye program includes more than seven hours of powerful meditations and insightful discussions with Sadhguru, a world renowned yogi and profound mystic.

‘What is my life’s purpose?’ ‘Is there a soul-mate?’ ‘Is there life after death?’ Mystic Eye participants have a once-in-a-lifetime opportunity to tap into Sadhguru’s wisdom to better understand life and the path to inner peace and bliss.

Event Info:

March 27 - 28, 2010

Tampa, FL

For more information, Pl visit http://www.mysticeye.org/

The lamp of the body is the eye…

… if therefore thine eye be single, thy whole body shall be full of light.” (Matthew 6:22)

“These two eyes are discriminatory (pointing to his eyes). They tell you what is high, what is low, what is man, what is woman, what is this, what is that. These two eyes are instruments of survival.

‘If thine eye be single’—that does not mean you close one eye, like some of you do when I ask you to close your eyes (referring to meditation); I am not talking about that kind of single eye – that’s a crooked eye. [Laughter]

‘If thine eye be single’ means that you are no more discriminatory. You are seeing everything as one; you are seeing everything as the same. If you become like this, your body shall be filled with light, and that is Grace.

Grace means that the source of your existence, that which is larger than creation, is no more outside of you; it is within you. You are no more looking for an outside source of light – you have become the source of light. Once you become that, even for a moment, your life will never be the same.

We are doing so many things in Isha (Sadhguru’s meditation programs) to somehow make you experience this at least for a moment. You may not be experiencing it all the time, but if at least for a moment you see that you are filled with light, that means Grace has touched you.” ~Sadhguru Jaggi Vasudev

as if the sky has come down to touch the earth

Osho is giving discourses on Mahavira at Patkar Hall in Bombay. It is the eighteen-day religious festival of the Jainas called Paryushan.

Today Osho’s mother and aunt, who have arrived from Gadarwara, will be taking Sannyas before discourse. The auditorium is over-full. Osho has arrived two minutes early today, and after greeting everyone with folded hands, sits in lotus posture with His eyes closed. Suddenly, two elderly women in orange saris, walking through the auditorium, reach to the podium and bow down to Osho. Osho slowly gets up and touches their feet first and then puts Malas around their necks. The whole scene is so touching; many friends in the auditorium start sobbing. It blows my mind away, watching Osho touching the feet of His mother and aunt. I feel as if the sky has come down to touch the earth. Such a man of heights and so simple and humble, is unbelievable. I guess it has never happened in the past history that a mother gets initiated by her enlightened son. Thank you beloved master, for giving me this opportunity of being a witness to this memorable event.

Chapter 62

One spark can burn the whole forest

Osho has stopped giving discourses to the public on open grounds. Every evening He is speaking to a group of friends in the living room of the Woodlands apartment. Morning discourses are arranged in auditoriums. We are about fifty Sannyasins now, who are allowed to sit behind Him on the podium. After discourse, there is Kirtan (singing & dancing). We all dance on the podium and Osho joins us with clapping to the rhythm of the music. It is a kind of energy play on the stage. People sitting on chairs in the auditorium stand up and dance. Every day, two or three friends gather courage to take the jump into Sannyas.

In the evening, when I reach Woodlands, Laxmi informs me about how many wickets are down today. We count on our fingers and feel happy to know that our Sannyas family is getting bigger every day. One of the friends tells Osho, "A day will come when there will be all Sannyasins listening to you in the auditorium, then only the few non-Sannyasins will sit on the podium with you."

Osho chuckles and says, "It is possible. It will take a little time. One spark can burn the whole forest. This Neo-Sannyas movement will soon spread like fire around the world.

Chapter 61